This is done by presenting selected texts from the novel and analysing it using principles of counter discourse which resists and protests against the dominant discourse. This article examines Armah’s The Beautyful Ones Are Not Yet Born (1968) as a hidden transcript of resistance to the ills committed by post-colonial African leaders and elites. Thus the article underscores the need for a negative dialectical or weak-utopian politics, recognizing, in Adorno’s words, the “consciousness of non-identity, or, more accurately, the creation of a reconciled non-identity” (55). Instead of viewing the novel as an historical account of the failures of postcolonial nationalism, this weak-utopian reading privileges the promise and possibility that arise from the text itself. This article contests such readings and works towards the recovery of a latent, weak utopianism that works similarly to Derrida’s conception of messianicity without messianism and the promise for the event yet to-come. Most criticism of Ayi Kwei Armah’s 1968 novel The Beautyful Ones Are Not Yet Born has concentrated on the pessimistic aspects of the text, highlighting the failures of postcolonial nationalist movements, and ranking Armah’s work “among the bleakest and most disenabling texts to be produced during the first decade of independence in Africa” (Lazarus, “(Re)turn to the People” in The World of Ngũgĩ wa Thiong’o, ed.

The beautyful ones are yet to be born